I thoroughly enjoyed this pair of online classes from the ICAA. The planner Rodrigo Bollat Montenegro takes us on a grand tour of the urbanism of Greenwich Village, in which he touches on everything from Leon Krier’s elements of good traditional cities to the still-visible remnants of colonial property lines and century-old street extensions. 3.25 credits toward your ICAA Certificate in Classical Architecture if you complete the quiz at the end.
I have a new essay in City Journal that looks at Daniel Parolek’s Missing Middle Housing — and the case for both land use and financing policies that encourage builders to develop more midsized housing options in growing regions. The bottom line: traditionally, homeowners could develop additional units as neighborhood markets signaled demand through rising prices. As this demand was met, prices would trend toward an equilibrium — with the smaller units being most affordable.
Today, land use policies often prevent or limit these kinds of resourceful adaptations by owners — and subject any proposed changes to the gauntlet of local politics, where those who oppose any change often have a deep advantage. (Note how even the legal concept of ‘spot zoning’ militates against boards allowing incremental change, by deeming it facially illegitimate to change the rules for a single property outside the comprehensive planning process — even though such gradual adaptation in response to opportunities is how cities have historically grown.) One result, in the aggregate, has been a widespread shortage of affordable housing in growing regions.
My latest piece is up at TAC‘s New Urbs — an essay reflecting on how nature and culture have shaped the urban patterns of the Mediterranean region, and what we might learn from the wisdom of this particular Old World approach. Not surprisingly, the writings of Camillo Sitte (about Italian towns, in particular) figured heavily in this piece — as did a fascinating scholarly book: Mediterranean Urbanism, by Besim Hakim, which identifies, translates (!), and analyzes many of the written laws that historically shaped the towns and cities of Southern Europe and the Near East. Hakim’s book, which examines influences from Greece and Rome through Byzantium and Islam, is an incredible resource for understanding one of the world’s richest cultures of traditional urbanism.
I have a new piece in City Journal about how the West Bronx evolved from a series of suburban neighborhoods of Victorian houses (built in the late 19th century when the City of New York first incorporated the wards north of Manhattan), into an urban environment of (often beautiful) apartment buildings. The transition mainly took place between the turn of the 20th century, when subway service began, and the onset of the Great Depression, when construction and migration both came to a near standstill. It remains a model of how cities can grow incrementally, by allowing the construction of apartment buildings when demand for housing rises.
This piece is something of a spinoff from the original research that I did several years back, and reported on this blog, about the last few Queen Anne-style Victorian houses along Woodycrest Avenue in the neighborhood known as High Bridge. Sadly, the city’s Landmarks Preservation Commission declined a proposal to preserve these last few detached gingerbread houses on the NYC street grid (that is, the one begins in Manhattan and continues north to the Westchester County line), and many have now fallen to the wrecking ball.
Several people have expressed interest in this topic. In addition to the ones on Woodycrest Avenue, I tried to document the handful of other remaining houses like these that are on the Commissioner’s Plan-Risse Plan streets of the West Bronx. I documented the research several years back, and most of it can be found here: https://www.legaltowns.com/category/the-bronx/
Although New York’s Singer Building (149 Broadway, New York City) was lost in the late 1960s, at least two other buildings remain today with strong claims of sisterhood. One is in New York City, just about a mile north of where the lost Singer Building once stood. The other is halfway around the world.
The Little Singer Building (561 Broadway, New York City) was built in 1903. Like the (Big) Singer Building, it designed by the Beaux-Arts-trained architect Ernest Flagg for the Singer Manufacturing company. The Little Singer is an attached, zero-lot-line building, in keeping with traditional urban forms. But, unlike Flagg’s next project, it does not have a freestanding tower. Although it was sandwiched between two other buildings, the architect found ways to make it stand out, including the use of cast-iron, arches, and a recessed bay that gives shape to its distinctive color scheme (red brick and green), which presaged the palette of the Singer Tower. Today, it has a clothing store on the ground floor, with residential units above. Here it is, today:
Singer House (28 Nevsky Prospekt, Saint Petersburg) is located on one of pre-Soviet Russia’s grandest commercial strips — the Nevsky Prospekt. Designed by Pavel Suzor, and completed in 1904, the Singer House is more playful in its Art Nouveau design than either of its Beaux-Arts, New York sisters. Yet, in a less formal way, it expresses a similar tendency to combine solid materials and ornate flourishes in a way that defined the visual themes of the company. The Singer House couldn’t have a tower, because the Czar wouldn’t allow anything to exceed the height of his nearby Winter Palace. Here it is, today:
I never find a site on Google Maps without doing some virtual wandering. Roaming around Saint Petersburg on StreetView makes me want to visit. It’s a beautiful and complex city. I’m often taken aback by the incredible richness and refinement of Russia, and its contrast with the country’s seemingly interminable political harshness. It’s a mystery — which makes it interesting.
My latest piece at TAC‘s New Urbs looks at New York’s lost Singer Building, which once stood at Broadway and Liberty Street in what’s now called the Financial District (but was once known simply as Downtown New York).
Seen above, a mural in the Liberty Tower, at Liberty and Nassau Streets, shows how the Singer Building might have appeared during its early days. The painting was commissioned by one of the great architects of recent restorations, Joseph Pell Lombardi.
My latest piece at TAC‘s New Urbs looks at the legacy of Jacob Riis, including his photojournalism in How the Other Half Lives, and a present-day photo-tour (by me) of New York’s Lower East Side.
Asbury Park, sometime between 1930-1945. Source: Boston Public Library/Flickr
My latest piece at TAC’s New Urbs is a look at the ongoing renaissance of Asbury Park, New Jersey. A small, Victorian-era beach city on the Monmouth County coast, Asbury Park had fallen on hard times when people my age were growing up. Apart from the Stone Pony — a music club that helped launch Springsteen and Bon Jovi — it didn’t have many live destinations. Now, that’s all beginning to change.
Father Demo Square in New York City. Photo: Theo Mackey Pollack.
The latest issue of The New Criterion has a nice, long-form essay by Clive Aslet about the state of Classicism and the promise it holds for the urban challenges of our time. Check it out.
Sir Raymond Unwin
Did I mention that I recently published a long-form review of Raymond Unwin’s Town Planning in Practice at TAC‘s New Urbs?
The Unwin article is the first of a series of pieces that I’ve been writing about classic books of planning (which also includes my more recent piece at TAC about Allan Jacobs’ Great Streets). The idea behind these essays is that there is a canon of writings about the art of traditional, Western European urban planning. It begins, one might suppose, with Aristotle’s description of Hippodamus in his Politics; and continues down through the most timeless pieces of the last century. The landscape of these books is not always apparent; and over the last century, much the oral tradition of building that once sustained these practices dissipated in the face of heavy, technical regulation and the cultural trends of modernity. In light of the renewed interest in planning as an art — and as part of a larger cultural tradition — I think these writings deserve to be read, again, by a wider audience.
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