Late Victorian

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Yes, but Definitely No

This piece in the FT begins with an enticing premise, namely, that 19th-century urbanism achieved an ideal form, only to see it eroded by cars. True enough. Then it shifts to a common 21st-century refrain — an assertion that we can have the best of all worlds because, unlike the benighted souls who populated this planet before us, we moderns enjoy the limitless wonders of technology.

Eh, not really.

This framing isn’t completely wrong. In their better parts, Western cities of the 19th century were beautiful. No one is building new places that look like Sugar Hill or Park Slope today, and that is a shame. As an advocate for more traditional forms of urbanism, I believe that 19th-century cities expanded under a more workable framework than today’s zoned neighborhoods, and that the old way of doing things often produced practical and attractive results. (That said, the tenements of the Lower East Side provide a good counterpoint.) Meanwhile, I think one could fairly lay blame for much of the subpar urbanism since about 1920 on the rising influence of cars. If nothing else, cars decreased the emphasis builders once placed on the kinds of urban details that disappear when buildings are passed quickly.

But here’s the elephant in the room: in the United States, we now have a century’s worth of neighborhoods that were built for cars, and a large proportion of people live in those neighborhoods. Those people also need continued access to city centers.

People who argue that city motorists should be relentlessly harassed with fees, penalties, and parking rules, as a strategy to discourage the use of private cars in cities, are out of touch in a way that betrays their own privilege (despite the progressive veneer of such rhetoric). Sure, some large US cities, like New York, Chicago, and possibly Philadelphia, have adequate public transit service in core neighborhoods. (I say adequate because I’ve spent far too many years on the NYC subway to be any more generous.) That said, the parts of these cities that are adequately served tend to be the most expensive. For the vast majority of the working- and middle-class residents of the same urban regions, public transit is either a rare bird (I’m looking at you, once-per-hour buses in the suburbs!) or a hybrid option that includes driving (e.g., to the nearest subway or commuter rail station). Oftentimes, the transfer from car to public transit is further complicated by a serious lack of affordable parking options near transit nodes. This is a long-term failure of urban and regional planning policy that ought to be addressed. It is not a reason to vilify and harass residents of outlying neighborhoods who need to come into the central city.

As for predicting that e-bikes will soon be the primary form of urban transport, I almost don’t know where to begin. Are these enthusiasts unaware of the proportion of humans who are elderly, disabled, or simply dislike riding bicycles? Do they not know that people have young children? Have they never been to a city that experiences winter, or rain, or blazing heat? Do they not understand being tired at the end of a long day, or have they not noticed the many miles that often separate central business districts from the places where most people find homes? The idea is laughable. Subways (and commuter trains) are the arteries of global cities.

Until planners find ways to accommodate ordinary weather conditions (and the large number of us who live in outlying or car-centric locations), this silliness about attacking and vilifying motorized vehicles (including, apparently, now subways) has to stop.

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Unwin’s Town Planning in Audio

The Overhead Wire, an excellent San Francisco-based urbanism consulting firm/blog/podcast led by Jeff Wood, has just produced a new audiobook of Raymond Unwin’s 1909 traditional urbanism classic, Town Planning in Practice. The reader is Mark Tester, whose English voice is a perfect fit for Unwin’s Edwardian prose. Something for your commute, perhaps? Nice work!

My 2017 New Urbs article about Unwin’s classic planning book can be found in TAC’s archive, here. Meanwhile, a PDF of the entire original Town Planning in Practice, including all illustrations, is available here.

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The Colors of Urbanism

I really enjoyed this Curbed Longform article by Jessica Furseth about the intrinsic color palettes of particular cities, and how they came to be:

Gold is the perfect color for a place so often covered in fog and rain, providing an uplifting sunny yellow that looks almost better when it’s wet. But this was never a conscious decision: The gold tones of London were an accident of nature. The yellowbrick is made from London clay, which is rich with minerals deposited by the river Thames on its journey to the sea. When fired, the bricks come out in a range of yellows, from whitish and ochre to brown and purple. London’s ever-present yellow is the result of a Georgian building boom that relied on local materials. All over the world, the colors of cities can be traced back to similarly unglamorous practicalities.

Apart from St. Pancras and King’s Cross stations, which Furseth mentions to illustrate her point, there’s this splash of gold that has defined London for so many generations:

Or as Claude Monet inverted the palette:

Houses of Parliament, Stormy Sky, 1904.

The article also accurately notes that New York has a lot of brown — and that its ubiquitous brownstones are colored by a type of stone that was found in abundance in the nearby quarries of upstate New York and New Jersey.

This fits with something else that I’ve been thinking about recently, which is how smaller cities in a particular region often have uncanny similarities in their colors and materials with the big metropolis. Not surprisingly, Albany’s urbanism closely resembles New York City’s (and Brooklyn’s), and even has similar hues, although it is more than a hundred miles away.

Similarly, a lot of smaller cities in eastern Pennsylvania and southern New Jersey look oddly like lost crumbs of Philadelphia, with their brick facades and pitched roof row houses with oddly varied widths.

The role of local materials in establishing the palette of a specific place — as well as building styles that may be influenced by the materials used — may have historically been an accident. But for a long time it has also been increasingly a choice. The availability of building materials from elsewhere is hardly a brand new phenomenon. The Romans transported marble, and other stones, and paints, throughout the Empire. And as Furseth points out in this piece, the Silk Road had made the colors of the Far East available to Indians, Middle Easterners, and Europeans long ago. But the widespread use of imported building materials for vernacular projects is a more recent phenomenon.

When employed artfully, imported materials can of course add richness and variety to the urban form. But in the wrong hands (of which there are many) they can more easily contribute to a sort of postmodern chaos borne of a jumble of discordant materials (and associated forms), driven by parsimony, and reflecting an almost complete lack of grounding, purpose, or continuity with the past.

In my own research, I have found that some of the worst effects of this trend are accruing to cities in developing countries where urbanization has happened rapidly, and in the context of the global economy; and also in the postwar development of America, where the bulk of construction has taken place in a wealthier version of the same context.

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Building the West Bronx

A surviving Victorian in the West Bronx. Photo: Theo Mackey Pollack

I have a new piece in City Journal about how the West Bronx evolved from a series of suburban neighborhoods of Victorian houses (built in the late 19th century when the City of New York first incorporated the wards north of Manhattan), into an urban environment of (often beautiful) apartment buildings. The transition mainly took place between the turn of the 20th century, when subway service began, and the onset of the Great Depression, when construction and migration both came to a near standstill. It remains a model of how cities can grow incrementally, by allowing the construction of apartment buildings when demand for housing rises.

As it looked in 2012. Credit: Google Maps

This piece is something of a spinoff from the original research that I did several years back, and reported on this blog, about the last few Queen Anne-style Victorian houses along Woodycrest Avenue in the neighborhood known as High Bridge. Sadly, the city’s Landmarks Preservation Commission declined a proposal to preserve these last few detached gingerbread houses on the NYC street grid (that is, the one begins in Manhattan and continues north to the Westchester County line), and many have now fallen to the wrecking ball.

Several people have expressed interest in this topic. In addition to the ones on Woodycrest Avenue, I tried to document the handful of other remaining houses like these that are on the Commissioner’s Plan-Risse Plan streets of the West Bronx. I documented the research several years back, and most of it can be found here: https://www.legaltowns.com/category/the-bronx/

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The Singer’s Sisters

Although New York’s Singer Building (149 Broadway, New York City) was lost in the late 1960s, at least two other buildings remain today with strong claims of sisterhood. One is in New York City, just about a mile north of where the lost Singer Building once stood. The other is halfway around the world.

The Little Singer Building (561 Broadway, New York City) was built in 1903. Like the (Big) Singer Building, it designed by the Beaux-Arts-trained architect Ernest Flagg for the Singer Manufacturing company. The Little Singer is an attached, zero-lot-line building, in keeping with traditional urban forms. But, unlike Flagg’s next project, it does not have a freestanding tower. Although it was sandwiched between two other buildings, the architect found ways to make it stand out, including the use of cast-iron, arches, and a recessed bay that gives shape to its distinctive color scheme (red brick and green), which presaged the palette of the Singer Tower. Today, it has a clothing store on the ground floor, with residential units above. Here it is, today:


Singer House (28 Nevsky Prospekt, Saint Petersburg) is located on one of pre-Soviet Russia’s grandest commercial strips — the Nevsky Prospekt. Designed by Pavel Suzor, and completed in 1904, the Singer House is more playful in its Art Nouveau design than either of its Beaux-Arts, New York sisters. Yet, in a less formal way, it expresses a similar tendency to combine solid materials and ornate flourishes in a way that defined the visual themes of the company. The Singer House couldn’t have a tower, because the Czar wouldn’t allow anything to exceed the height of his nearby Winter Palace. Here it is, today:

I never find a site on Google Maps without doing some virtual wandering. Roaming around Saint Petersburg on StreetView makes me want to visit. It’s a beautiful and complex city. I’m often taken aback by the incredible richness and refinement of Russia, and its contrast with the country’s seemingly interminable political harshness. It’s a mystery — which makes it interesting.

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Remembering the Singer Building

My latest piece at TAC‘s New Urbs looks at New York’s lost Singer Building, which once stood at Broadway and Liberty Street in what’s now called the Financial District (but was once known simply as Downtown New York).

Seen above, a mural in the Liberty Tower, at Liberty and Nassau Streets, shows how the Singer Building might have appeared during its early days. The painting was commissioned by one of the great architects of recent restorations, Joseph Pell Lombardi.

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End of Summer, Asbury Park

Asbury Park, sometime between 1930-1945. Source: Boston Public Library/Flickr

My latest piece at TAC’s New Urbs is a look at the ongoing renaissance of Asbury Park, New Jersey. A small, Victorian-era beach city on the Monmouth County coast, Asbury Park had fallen on hard times when people my age were growing up. Apart from the Stone Pony — a music club that helped launch Springsteen and Bon Jovi — it didn’t have many live destinations. Now, that’s all beginning to change.

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Camillo Sitte and The Art of Building Cities

I have a new article in the May-June print edition of TAC titled, “The Art of Placemaking,” about the substance and impact of Camillo Sitte’s 1889 book, The Art of Building Cities. Sitte focused on site design for urban spaces, and remains one of the most important aesthetic analysts of traditional European urbanism. A quote:

One of Sitte’s foremost concerns is the placement of monuments. Today, features like statues, sculptures, fountains, and obelisks may seem mere afterthoughts to core questions of urban planning. For Sitte, who considered the fine art of planning to extend down to the precise details of every urban space, such a presumption about ornament could not be more wrong. In his approach, the decision as to where a monument would be placed was as important as the choice of the object itself.

On his preference for irregularity in urban plans:

Always skeptical of overly rationalistic designs, Sitte is adamant about the value of irregularity. He contends that the modern desire for symmetry is misguided. Looking back to the history of the concept of symmetry, he writes:

Although [symmetry] is a Greek word, its ancient meaning was quite different from its present meaning…. The notion of identical figures to the right and left of an axis was not the basis of any theory in ancient times. Whoever has taken the trouble to search out the meaning of the word … in Greek and Latin literature knows that it means something that cannot be expressed in a single word today…. In short, proportion and symmetry were the same to the ancients.

For Sitte, the ancient meaning of symmetry is something closer to harmony than to a bilateral reflection. He argues that the more rigid definition is a product of Renaissance times that began to haunt the thinking of architects and planners, diverting them from the more nuanced harmonies of older, more irregular designs. Returning to the topic of public squares to apply this interpretive lens, Sitte notes that irregularities on the map are rarely discordant in actual experience. Instead, he contends that they can provide more interesting vistas, better proportioning, and even ideal sites for civic art:

The typical irregularity of these old squares indicates their gradual historical development. We are rarely mistaken in attributing the existence of these windings to practical causes—the presence of a canal, the lines of an old roadway, or the form of a building. Everyone knows from personal experience that these disruptions in symmetry are not unsightly. On the contrary, they arouse our interest as much as they appear natural, and preserve a picturesque character.

This point about urbanism is broadly consistent with Einstein’s famous observation that “The most beautiful thing we can experience is the mysterious. It is the source of all true art and science.” As Raymond Unwin and others have observed, curved streets create an inherent sense of mystery, because their vistas reveal themselves only gradually, as one’s movement changes one’s perspective. That which has not yet become visible, but which we intuit to be there, compels us forward and holds our attention as it does so. Compare this to a typical grid, where streets, in the words of T. S. Eliot, “follow like a tedious argument.”

A web version of the article is up now, as well. Read the whole thing, and enjoy!