Art Imitates Land Use: ‘Sunset: St. Louis’

Hushed in the smoky haze of summer sunset,
When I came home again from far-off places,
How many times I saw my western city
Dream by her river.

Then for an hour the water wore a mantle
Of tawny gold and mauve and misted turquoise
Under the tall and darkened arches bearing
Gray, high-flung bridges.

Against the sunset, water-towers and steeples
Flickered with fire up the slope to westward,
And old warehouses poured their purple shadows
Across the levee.

High over them the black train swept with thunder,
Cleaving the city, leaving far beneath it
Wharf-boats moored beside the old side-wheelers
Resting in twilight.

From Flame and Shadow (1920), by Sara Teasdale.

Posted in Art

Spotlight: New York’s City Hall

I took these pictures in October 2015, during a visit that I made to City Hall (1802-12), with Honey, as part of Open House New York. City Hall is located in New York’s historic town green — the topic of a previous LT post. My current office is at 250 Broadway, which is the glass building located just to the right of the Woolworth Building in a couple of the outdoor photos. More about the history and architecture of City Hall can be found here. Images of the Council Chamber, including its incredible ceiling, are at the end of the series.

Venice, Urban Canals, and the Sea

GreatStreetsJacobsIn my free time, I’ve been reading Great Streets, the 1995 urban design art book, by Allan Jacobs — and a great birthday present from Honey :). Jacobs dedicates an entire chapter of Great Streets to Venice’s Grand Canal, making the case that certain cities’ urban canals are essentially liquid streets: as thoroughfares, places for public gathering, retail business, the showcasing of architecture, and cross-cutting neighborhood vistas.

Now, Google seems to have taken Jacobs’s position, offering extensive and striking StreetView images of the canals of Venice, treating them as the equivalent of city streets. Here’s a view of the Grand Canal, near the Rialto Bridge:

Here’s the Campanile di San Marco, seen from the water:

And here is a satellite view of the entire old city, surrounded by the Lagoon.

It’s fitting that the outline of Venice looks like a fish.

Now, in some ways, the canals of Venice are more than just technically streets. One could argue that in light of the role Venice played in the emergence of the modern commercial world the patterns of urbanization that developed there actually served as an early prototype for the growth of modern cities. The traffic flows in the city’s canals were not so different from those of land vehicles in modern or ancient cities. But the liquid nature of these streets presumably allowed for one less break of bulk between the arrival of goods in the city and their delivery to local end users — and this was good for the productive economy. In Roman Ostia, vast warehouses were used to store shipments of olive oil and wine amphorae that had been imported from Africa, Greece, and Spain. Each shipping company had its own branded warehouse, from which it sold goods to merchants one step down the supply chain, or stored them until its own distributors were ready to take them to market. Much smaller quantities were then transported, separately, up the Tiber to the city proper; or over land to other Italian cities and towns. This made for a supply chain with a lot of middle men, barriers to purchasing in bulk, and, presumably, high markups between the seaport and Roman workshops.

In Venice, the innovation would be that these points of delivery could be distributed throughout the city, rather than concentrated in a single seaport. In Venice, the urban fabric and the seaport became one, a development that predicted the more distributed pattern of industrial space in modern cities. Canals and their branches and slips would, of course, continue to be an important part of city-building for years to come, but only a few cities would have both the topography and trading frequency to justify the kind of extensive canal building that took place in Venice. Amsterdam comes to mind. More commonly, the post-Renaissance economy would interpret the lesson from Venice in another way: The most successful cities to be founded after the Renaissance would be those built on sites where natural waterways conveyed an almost Venetian advantage, and allowed for distributed delivery points. Think of New York City, with its miles and miles of natural waterfronts. Likewise, Hong Kong, San Francisco, and Sydney. Finally, the pattern of distributed industry would really be broken open, in the 19th century, by the railroads, which would slice through the fabric of every European and American town and city as thoroughly as the canals sliced through Venice.

Another interesting point is that Venice is also arguably more of a direct continuation of the Roman tradition than Byzantium was. That is to say, while the Eastern Empire may have carried on the apparatus of the Roman state from Constantinople until 1453, is was essentially a Greek cultural entity for its entire history; but Venice was founded in the fifth century by Italian Romans who had taken refuge from the fall of the Western Empire in an inaccessible Italian swamp, and who went on to preserve a slice of distinctly Latin culture — eventually building a city that carried on many parts of the Italian Roman tradition, and served as a unique cultural bridge between Late Antiquity and the Middle Ages and, ultimately, the Early Modern age. This is a simplification of Venetian history, but it illustrates the important thread. Because the plan of Venice — and especially its canals — more literally captures the tradition of Western commercial cities growing out of the sea, than almost any other example of European urbanism. From Ostia to Venice, and from Amsterdam to New Orleans, the mercantile tradition in the West has a long tradition of shaping a maritime urbanism in which the riches brought by sea trade have driven extensive urban growth on the land around the ports. And this growth has always been premised on the trading patterns of the merchants within the seaports.

The sea has always been a saturating element in trading cultures. Look at the Odyssey. Look at its haunting omnipresence in this Roman wall painting of Perseus and Andromeda, on view at the Metropolitan Museum, found in Boscotrecase, near Pompeii:

PerseusAndromeda

Perseus and Andromeda, from the Villa at Boscotrecase. Metropolitan Museum of Art.

Amidst its clear references to religion and fantasy, it is the sea, and not Vesuvius, which might consume all. I thought of this painting recently at work, where I’m writing decision letters for a post-Sandy recovery project here in New York City. Three years after that storm, the conflict between the city and the ocean is still being sorted out, block by block, house by house. Some people are selling their land back to the state; some are elevating their homes, with or without public subsidies; many are keeping their fingers crossed and going on as if nothing had happened in 2012.

The same forces of commerce, greed, politics, and ambition that built the world’s port cities are now driving the global climate change that threatens them. New Orleans was nearly wiped out in 2005; Venice now deals with flooding on a regular basis; in New York, Manhattan seems mostly oblivious, but the sprawling coastal neighborhoods of the outer boroughs are not looking very healthy. The paradox of mercantile cities, the wealth that they draw from maritime trade, and the ever-present danger of the sea, will not go away. It is only getting stronger.

Anti-Urbanism and Edward Hopper?

Night Shadows. Edward Hopper (1921).

Night Shadows. Edward Hopper (1921).

I recently read Tom Slater’s 2002 article, “Fear of the City: 1882-1967: Edward Hopper and the Discourse of Anti-Urbanism.” It’s really a fascinating piece. Slater argues that much of the imagery in Hopper’s art is part of a deep and old tradition of suspicion of cities in the American worldview. Slater claims that a “negative discourse of the city … began with the pastoral musings of Thomas Jefferson and was furthered significantly by the transcendental contemplations of Ralph Waldo Emerson, [and] grew stronger and became embedded in social life through powerful representations of urban malaise in late nineteenth- and early twentieth-century American literature, art, and social theory.” He then closely analyzes four pieces by Hopper — Night Shadows, Nighthawks, Approaching a City, and Sunday — to illustrate his thesis. I strongly recommend reading the piece.

Slater cites Hopper’s childhood in then-rural Nyack, N.Y. as the source of the artist’s skepticism about city life, and he describes the contrast between the ideals of small-town America and the exploding urbanism of large, east coast cities that occurred in the late 19th century. Of Hopper’s relocation to New York City — where he would spend most of his life — Slater writes:

Hopper lived through a time of continuous changes to the cityscape, and changes in the neighbourhood where he lived, Greenwich Village, were as profound as in any area of the city. Hopper was dismayed by the ‘crushing of Washington Square’ by the erection of tall buildings around the park which he saw as ‘huge coarse and swollen mounds—blunt, clumsy and bleaching the sunlight with their dismal pale yellow sides’ (citation omitted). Such signs of unruliness and dislocation were serious violations of all that he had been brought up to believe, that humans should be in harmony with nature and situated away from anything which would disrupt this most Victorian, even puritan, way of existence.

(Slater, 141.)

It seems to me that by the late Victorian period, some of the contrarian hallmarks of early 19th-century Romanticism — especially, the idea that humans should make an effort to live in harmony with nature — had calcified into a set of bourgeois notions of propriety, in somewhat the same way as the countercultural values of the 1960s have been repackaged into the predictable platitudes of Whole Foods advertising, today.

Nighthawks. Edward Hopper (1942).

Nighthawks. Edward Hopper (1942).

Slater sees Hopper’s haunting imagery of dark, foreboding, and lonely urban scenes as part of a long (and presumably unwarranted) tradition of city-hatred in American thought, rooted in this culturally idealized view of nature. He cites this larger narrative as a key source of the American political establishment’s long hostility toward urban interests. In that, Slater identifies something real: There certainly is a tradition in America of ignorant hostility toward big cities. (Is it not the inevitable reciprocal for a country with a frontier mentality to also have some degree of contempt for those who choose to live in more thickly settled locations, rather than strike out for the West — or the suburbs?) But I would hesitate to assign Hopper’s work to that thread. His city scenes are layered: Though often dark and alienating, his settings are also mysterious, enchanting, and beautiful. Inhabitants frequently seem conflicted, or unfulfilled, or stoic, but not necessarily miserable. These internal contradictions remain true of large cities and their inhabitants today. To acknowledge them, and their inherent sadness, is not to malign the city. It is simply to observe it honestly.

Furthermore, one must concede the reasonableness of Hopper’s skepticism — if that’s what it is — about many of the circumstances that he depicted in New York and elsewhere. The early urban planning movement was made up of people whose biases were quite the opposite of anti-urban, and who were driven by precisely the same visceral and moral reactions that Hopper seems to have experienced in response to the excesses of industrial urban life in the late 19th and early 20th centuries. There is something undeniably harsh about a society whose excesses are not tempered by humane concerns. This is something that radical, reformist, and conservative thinkers all observed in Hopper’s time (and continue to observe, today). Its expression is hardly the hallmark of a puritanical, anti-urban mind. More to the point, as I interpret his images, the object of Hopper’s disapprobation is not urbanism, per se, but the heavy industry that pervaded cities in his lifetime, and the rapid change that it imposed on those in its path, including its disruptive impact on the individuals and traditions that required stability and patience to flourish. Though not mentioned in Slater’s piece, House by the Railroad has long struck me as one of the most haunting and tragic of all Hopper’s works. Notably, it is set not in a large city, at all, but in the small Hudson Valley town of Haverstraw, N.Y.:

Edward Hopper. House by the Railroad (1925).

House by the Railroad. Edward Hopper (1925).

Slater’s article is fascinating on many levels, and I strongly recommend reading the entire piece.

Should America’s Condo Laws be Reformed?

432 Park. Source: Macklowe Properties / CIM. (Fair use.)

432 Park. Source: Macklowe Properties / CIM. (Fair use.)

Matthew Gordon Lasner, who teaches at Hunter College, believes they should. (He also provides a nice, succinct history of residential shared-ownership arrangements in the United States.) There has been an uptick recently in the amount of ink spilled about luxury condominiums as cash-stashes, rather than residences. The Times has been running a series called ‘Towers of Secrecy’, and New York magazine had a long-form article last June about the same phenomenon. The statistic that struck me most from the New York article:

The Census Bureau estimates that 30 percent of all apartments in the quadrant from 49th to 70th Streets between Fifth and Park are vacant at least ten months a year.

So, in a city with no affordable market housing, much the best residential real estate sits almost completely vacant. Wonderful. If the laws can be tweaked to discourage this, they should be. Lasner suggests limits on the numbers of absentee or anonymous buyers — I think those kinds of measures could help.

Still, the results of this development trend are a mixed bag for New York City, even in the realm of social equity. When I worked on Mount Laurel analysis at Rutgers (for New Jersey’s constitutionally-mandated affordable housing programs), one of the factors that we analyzed was filtering — or, the tendency of new, market-rate units to take some of the price pressure off of the existing housing stock. In theory, at least, a larger number of units in a particular region will bring down the degree of competition for housing units, across the board. So, even the development of incredibly expensive luxury units ought to have some knock-on effect for housing affordability in the local market, by taking wealthy buyers out of competition for (and gentrification of) existing units in the same city.

111 West 57. Source: SHoP Architects. (Fair use.)

111 West 57. Source: SHoP Architects. (Fair use.)

Finally, on a purely aesthetic level, I do like the architecture of many of the city’s new sliver skyscrapers. Vishaan Chakrabarti, in particular (who led the design of 111 West 57th Street, above), has an incredible eye, and a vision of urbanism that goes far beyond luxury investment units. Technology allows for the development of slender, elegant towers that were physically impossible in the past. They represent the forefront of engineering and design, and some of them are truly striking. Beautiful architecture — even if it contains private spaces — can still bring value to everyone who spends time in the city.

The Future is Lighted with LEDs

LED lighting at fountains in Trafalgar Square, London. Photo: David Iliff, License: CC-BY-SA 3.0.

LED lighting in Trafalgar Square, London. Image: David Iliff (CC-BY-SA 3.0).

Fast Company has an article about the future of LED lighting, and its potential to alter the settings in which it’s used. The piece seems like a bit of a plug for Philips, and its Hue platform, but the substance is really on the cutting edge. One could easily imagine complex and creative lighting schemes becoming a major component of of the design and aesthetics end of urban planning. International Dark Sky Association already has a model lighting ordinance; the potential for outdoor mood lighting, productivity lighting, and safety lighting just adds to the scope of the artificial lighting questions that will inevitably be considered and mediated by land use laws. And it will dovetail quite nicely with other aesthetic components — what I would call mood-zoning (color palettes, scent design) — that can permit very creative distinctions between planned places. This piece is sure to get anyone’s imagination going.

World Trade Center Update

Above is some video that I took of the September 11th Memorial around 5 pm yesterday. It was my first time seeing it, and also my first time walking through what used to be called Tobin Plaza, since 2001. What can be said? The architects and planners did good work. I thought the external Memorial’s effect was powerful, without being overtly depressing. I found it interesting that while the new Trade Center buildings are asymmetrical in design, the elements of the memorial Plaza — the pools, of course, but also the seating, the paving stones, the ivy beds, the lamps — are all very symmetrical, like a series of subtle echoes of the Yamasaki buildings that were lost. I don’t know yet if I’ll visit the museum, which opened this week to some, and opens soon to all.

Here are some still photos of the Plaza. The North and South Pools correspond to the footprints of the former towers, respectively: